{"created":"2023-05-15T08:42:11.585186+00:00","id":6840,"links":{},"metadata":{"_buckets":{"deposit":"3149f35c-c416-4936-a565-9418bde6d15e"},"_deposit":{"created_by":3,"id":"6840","owners":[3],"pid":{"revision_id":0,"type":"depid","value":"6840"},"status":"published"},"_oai":{"id":"oai:uec.repo.nii.ac.jp:00006840","sets":["7:63"]},"author_link":["16236"],"control_number":"6840","item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2015-02-27","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"1","bibliographicPageEnd":"35","bibliographicPageStart":"15","bibliographicVolumeNumber":"27","bibliographic_titles":[{"bibliographic_title":"電気通信大学紀要","bibliographic_titleLang":"ja"}]}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"Kitaro Nishida (1870-1945), a philosopher, served as a teacher at Yamaguchi-Kotogakko, a college under the old system, from 1897 to 1899. In this article, I will explore how Nishida lived and what he contemplated during his stay in Yamaguchi. In the first section, I explain about the school where he worked and discuss where he lived. Then, I will inquire into his diaries, letters and articles, in the second, third and fourth sections respectively.   Reading his diaries during his stay in Yamaguchi, you gain a strong impression of his will, which he used to focus his consciousness as part of his Zen training to live an ascetic life. He also enjoyed climbing mountains, seeing waterfalls and playing a kind of football. His daily experience in nature and his practice of contemplation provided a context for his ideas about experience and the knowledge of reality.   In the sixteenth century, Francis Xavier visited Yamaguchi. He spent more time propagating Christianity in Yamaguchi than anywhere else he visited in Japan. In the Meiji Era, Amatus Villion, a missionary, searched for the place where Xavier lived and found it in 1893. According to Nishida’s letter to his friend, while he was in Yamaguchi he was deeply impressed by the words, “Which of you by taking thought can add one cubit unto his stature?” which is written in the sixth chapter of The Gospel according to Matthew. This helped him get rid of his dissatisfaction and complaints and feel easy and peaceful.   Yasunosuke Yamamoto published an article in 1898 called “Religion and Reason”. According to it, every religion has it’s own >creed<, which is identified with a dogma. Men who believe the creed have >beliefs<. The emotions that drive us to seek spiritual peace hinder the development of reason in a religion and so men accept a creed blindly and irrationally. Yamamoto expressed a view that we should not be restrained by our >emotions< and should develop our >reason< in our religion.   Nishida objected to Yamamoto’s view of religion. In the same year, he published an article, “My comment on Mr. Yamamoto’s article titled ‘Religion and Reason.’ ” He says, “It is not true that a creed precedes a belief, but it is true that a belief precedes a creed.” We can escape from the limited world, go into the unlimited world, unify with the Absolute and experience “the reason why the reality of the active universe as a whole is what we see.” Nishida called this kind of >intuitive understanding< a >belief<, which is most important for him. The >belief< is originally beyond words but becomes expressed as a >creed< with concepts and words, which is not so important for him. His view of religion attaches greater importance to the intuitive and emotional understanding than to the only intellectual knowledge and understanding.   Nishida found in the center of religion a desire to escape from the limited world and unify with the Unlimited. He regarded God not as transcendent out of the cosmos but as working immanently in the midst of the cosmos. Such a view of religion during Nishida’s stay in Yamaguchi was expressed also in Study on the Good (Zen no Kenkyu) which was published in 1911.　\n哲学者、西田幾多郎（1870～1945年）は、明治30（1897）年から明治32（1899）年まで、旧制の山口高等学校の教師を務めた。本稿は、山口時代の西田がいかに生き、いかに思索していたのかについて考察する。第一章では、西田の職場である「山口高等学校」とはどのような学校なのかを述べ、そして、西田が山口のどこに住んでいたのかについての情報を整理する。そのあと、彼の日記・書簡・著作に順次目を向ける（第二・三・四章）。　山口滞在中の彼の日記には、禅の修行、そして自分の生活を禁欲的に律することへと意識を集中しようという決意がみなぎっている。その一方で、山に登ることや滝を見ることやサッカーをすることを楽しんでいる。そのような日常の経験が彼の思索の背景にある。　山口は、16世紀にフランシスコ・ザビエルが日本で最も長い期間滞在し布教した土地であり、1893年、ヴィリオン神父の尽力によって、ザビエルの住居の場所が発見された。西田が友人に宛てた書簡によれば、彼は山口で「マタイによる福音書」第六章の「あなたたちのうちの誰が、思い煩ったからといって、自分の背丈を一尺ほどでも伸ばせるであろうか」という言葉に感動し、それによって、いろいろな不満が解消し、心が安らかになったという。　ところで、山本安之助は「宗教と理性」という論文を1898年に発表した。それによれば、いずれの宗教にも「信条」（教理）があり、信者はこれを信仰する「信念」をもっている。安心を求める感情が、宗教において理性が働くことを阻害し、人々は盲目的・非合理的に信条をうけいれる。山本は、宗教において、「感情」に束縛されずに「理性」を働かせなければならないという「啓蒙」的な主張を表明している。　この山本の宗教論について西田は反発し、同じ年、「山本安之助君の『宗教と理性』と云ふ論文を読みて所感を述ぶ」と題する論文を発表する。西田は「信条ありて而して後信念あるにあらず、信念ありて而して後信条あるなり」と言う。つまり、彼にとって何より大事なのは、有限界を脱して無限界に超越して絶対的なるものと一体化し、「宇宙実在が全体として活動する所以のもの」を「感得」することとしての「信念」であった。「信念」が概念化され言葉となった「信条」はそれほど重要ではない。宗教において、このような「感得」や「感情」を重視する一方で、「智識」や「理解力」は重視されない。　有限世界を脱して無限なる力に合一することを宗教の中心に置き、神はこの宇宙の外に超越しているのではなく、この宇宙のただなかで働いていると考える西田の山口時代の宗教観は、1911年に発表される『善の研究』でも継承されることになる。","subitem_description_type":"Abstract"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"電気通信大学"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0915-0935","subitem_source_identifier_type":"ISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"横田, 理博","creatorNameLang":"ja"},{"creatorName":"ヨコタ, ミチヒロ","creatorNameLang":"ja-Kana"},{"creatorName":"Yokota, Michihiro","creatorNameLang":"en"}],"nameIdentifiers":[{},{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2016-11-01"}],"displaytype":"detail","filename":"9000000771.pdf","filesize":[{"value":"2.0 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"9000000771.pdf","url":"https://uec.repo.nii.ac.jp/record/6840/files/9000000771.pdf"},"version_id":"048006af-92e1-4299-acc2-bc0c18ba07ea"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"山口の西田幾多郎","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"山口の西田幾多郎","subitem_title_language":"ja"},{"subitem_title":"Kitaro Nishida during his stay in Yamaguchi","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"3","path":["63"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2015-02-27"},"publish_date":"2015-02-27","publish_status":"0","recid":"6840","relation_version_is_last":true,"title":["山口の西田幾多郎"],"weko_creator_id":"3","weko_shared_id":-1},"updated":"2024-02-22T01:49:35.986043+00:00"}